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“V’chol
Ha’marbe.... Harei Zeh M’shuboch.” Upgrading Our Personal Faith and Belief in G-dBy Rabbi Eli Teitelbaum The purpose of recounting
the story of Yetzias Mitzrayim in its every minute detail is to instill
in us true faith and belief in our Creator. The ten makos teach us that
not only does Hashem see all and has full control of everything in the
entire universe but that He punishes those who dare not listen to Him tit for
tat. This belief cannot just be an artificial or superficial one but must be
visible in the way we act on a daily basis. While Avrohom was given ten tests to
establish his great level of belief, we too are given far simpler tests on a
daily basis. Sometime Hashem tests us to see how we deal with others in
business matters. What is the ethical and moral level we have reached in the way
we conduct our business? Do we open a store directly across the street from
another such store and take away his customers? While there are times that
halacha may permit it, it may still not be ethically and morally correct. The Gemarah
says that the posuk “Mi ya’ale b’har Hashem u’mi yokum
bi’mkom kodsho” refers to the person who did not infringe on another
person’s business. How honest are we with
ourselves as well as with others? After a parent had given his son a lecture on
how important it was to always tell the truth, he took his son for a bus ride.
Before getting on the bus he told his son to tell the driver that he was under
12. When the bus driver asked the child when he was going to turn 12, the boy
quickly responded, “As soon as I get off the bus.” Perhaps even more common is the father who asks his son to
pick up the phone or answer the door and say that he is not home. While this may
seem trivial, it leaves an indelible impression in a child’s mind. How careful are we with our
speech? Do we berate other products so that they buy only ours? Are we careful
not to play the bait and switch game with our customers? Do we keep our word
when closing on a business deal? Are we as careful and concerned with the mitzvos
bein odon l’chaveiro as we are with those that are bein odom la’mokom?
We are all human and therefore have our failures but are we ready to admit and
correct them? A story is told of a
tightrope walker that prepares to start walking down a tightrope. He begins by
asking the crowd, “Who thinks that I’ll make it?” The crowd thereupon
starts cheering and shouts, “go, go, go!”
After he walks across he now turns to the crowd and asks them once again,
“Who thinks that I can do it backwards?” Again the crowd cheers wildly as he
proceeds to walk across backward. Now
he turns to the crowd and asks them, “Who thinks I can do it while riding a
unicycle?” Once again there is great applause as he rides across on his
unicycle. He now turns to his audience and asks, “Who thinks I can do it
pushing a wheelbarrow?” Thereupon one old man calls out “Sure thing. I’m
convinced you can.” Hearing his answer the tightrope walker challenges the man
by asking him, “If you truly believe that I can do it, how about getting
inside the wheelbarrow while I take you across to the other side?”
The old man turned down the offer with a resounding “No way!”
Unfortunately that’s where this man’s belief stopped. While it seemed as if
he fully believed in him, he wouldn’t dare get into the wheelbarrow. Unfortunately, sometimes
our own belief stops there as well. We all believe that the more tzedaka we
give, the more Hashem pays us back, yet you’d never know it by the
amount of money we invest into stocks, CD’s or other ventures. We all believe
that Moshiach is about to come but you’d never know it by the mansions
we build for ourselves in the USA. A story is told of the man
who was riding his motorcycle down a winding mountain road. He suddenly lost
control and went flying down a steep cliff. As he went sailing through the thin
air he shouts out: “God! Please save me!” Within moments his shirt gets
caught in a protruding tree branch and he is left dangling hundreds of feet
above the ground. Once again he shouts out to God to save him. “Do you trust
Me?” calls a voice from heaven. “Yes, I certainly do” is his reply.
“Okay, then,” says the voice. “Let go of the branch and I’ll catch
you.” The man thinks for a moment, looks around, and calls out: “Is there
anyone else out there to catch me?” Unfortunately our faith and
trust in Hashem can use an upgrade. This in fact is the reason and
purpose of recounting the story of yetzias Mitzrayim in its every detail.
“And even if we are all wise and old and know the entire Torah,” we can
still upgrade our level of belief in Hashem. We must continuously ask
ourselves (Tona D’bei Eliyahu Rabbah Perek 25:2) “mo’’sai ya’gia
mi’si l’mis’ei avos’ai.” - When will
we reach the level of our
great avos who would jump into a burning fire
to prove their level of belief in Him? Perhaps if we set very high goals,
then we will at least make it up the first few rungs of the high ladder that
reaches into the heaven itself. No wonder it is “V’chol ha’marbe, l’saper b’ytzias
Mitzrayim harei zeh m’shuboch.” “B’sho’oh
Sh’yesh Matzah U’moror Munachim L’fonecha” By Rabbi Eli Teitelbaum The
Torah tells us that we must recount the story of our exodus from Mitzrayim only
when we have the matzo and marror placed in front of us. The story is far
more meaningful and of greater significance when it is combined with the
practical observance of a mitzvah. It’s only when we have the matzah
and morror placed right in front of us that our story takes on greater
meaning. The visual reality of actually seeing the bitter herbs and matza makes
it all seem more real and effective. While every single day of our lives we
always mention our liberation from Egyptian slavery, on the night of Pesach we
must not just recount it but be must try to relive it as well. This can only be
done when one has the proper props on the table in front of him. Pictures make
it come alive. Having a sample of the actual species in order to show us what it
once looked like helps add realism to the story and help us experience it
vicariously. That’s why we begin the Hagadah with “Ho lachma anya.”
- This is the bread of our affliction. While the reason we eat the matzah is
because Hashem took us out in a very big hurry as we explain later on, we
begin the story of our exodus by pointing to the matzah that we ate during our
slavery in order to remind us of what it was like being slaves in Mitzrayim. |
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