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Blood, Fire, and Pillars of Smoke!As we read these words we are suddenly reminded of that frightful black pillar of smoke and huge ball of fire that rose from the Twin Towers and the sight of the blood of those that jumped out of the building in hope that a miracle would take place and their lives would be spared. Our sense of safety and security suddenly evaporated into thin air. Our priorities in life quickly changed as the enormity of the great disaster slowly made themselves felt. "Our perception of the world and of life took on a dramatic shift. It all happened just a few days before Rosh Hashana, a day that heralds in the Jewish New Year. As we sat in shul and recited the " U'nesane Tokef," tears streameddown our faces as we remembered the frightful fate of those caught inside the horrific inferno who unfortunately never made it out. The deep hatred that caused such enormous devastation and destruction seemed beyond belief. For years we had looked on in silence as terror ran rampant throughout Israel, thinking it could never happen here. It was then that the danger of world terrorism hit home and we finally realized that terrorism isn't something that only exists thousands of miles away. The mightiest world power had now come under siege. We've learned that terrorism knows no bounds nor borders and the flames of hatred between man and his brother burns with destructive fury. The belief in G-d that teaches loving-kindness for all of humanity was perversely used to ignite the fires of fanatic hatred and to destroy and kill with horrid and ghastly brutality. Americans reacted with a feeling of love and compassion. Rescue workers responded by showing their special concern for human life no matter what their race, color or religion. One felt the unity of spirit all across America. The nation suddenly realized that the fight against terrorism is not only an Israeli problem but also a global problem. It isn't enough to stop the terrorists but also the nations that harbor them. Yet an event changes everything only if it actually alters the way we see ourselves and brings about positive improvements in our own lifestyle and the way we act toward both G-d and our fellow man. Certainly in these trying and turbulent times, when storm clouds loom above the horizon, and we are so dependent on Heavenly mercy, each one of us must begin by doing his utmost to sanctify G-d's Name with his every deed and action. Evil must be replaced with kindness and compassion. Greeting others with a friendly smile, showing our appreciation to all those that help maintain the quality of life, be it the bus driver, the mailman, the sanitation man, the policeman or the fireman, the rebbi and teacher - and surely our parents. There are countless opportunities each day for us to show the world that a Torah Jew is easily recognized by his exemplary behavior and demeanor, and by his high standards of morals and ethics. Striving to go beyond the call of duty in all we do and creating a Kiddush Shem Shomayim with our every simple action should beour constant goal. Good middos must become second nature and proper derecheretz must manifest itself in our daily conduct. Being careful in the way we walk, andthe way we talk, the way we drive, and the places we go; the way we conduct our simchas and share in each other's joys. By the way we conduct our worldly affairsand our businesses; the way we treat our boss and our workers, our associates and our clients; conducting our business with honesty and integrity, with humility and full faith that G-d sees and knows all. We must think of ways to help those who are lonely or homebound or those who have lost a loved one. We must stretch out a lending hand to those who have lost their source of income, or who need a word of encouragement to brighten up their day. Let's rebuild those two mighty towers that once reached up into the sky with good deeds and actions that will shine around the globe and last for an eternity! We must extinguish the flames of blind hatred that caused the destruction of the Second Bais Ha'mikdosh and replace them with blind love. Certainly, in these hard and difficult financial times, we must increase our contributions to charity, as it says "tzedakah tatzil mi'maves." Surely, with proper teshuvah, tefilla and tzedakah we will merit Heavenly mercy and bring about the redemption. The Gemara tells us that the only way to protect ourselves from the pain andsuffering that will precede the arrival of the redemption (the chevlei Moshiach) isthrough Torah study and good deeds. What greater memorial can we erect for the memories of those fallen, than one standing on the pillars of "Torah, Avodah and Gemilas Chasodim." It may take just one righteous deed to weigh down the heavenly scale on the side of mercy and kindness and bring the Moshiach speedily in ourtimes. |
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